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Stone sculptures of horses and sheep〔 – are zoomorphic headstones, spread in the South Caucasus, Western Armenia (now the eastern part of Turkey) and Iranian Azerbaijan, the main part of which is dated back to the 13th-19th centuries. Most of the animal sculptures rich considerable sizes. Some of them stand on pedestal. Sculptures made with great artistic mastery and expression are also met besides schematically and roughly intagliated sheep and horse figures. Backs and sides of horses and sheep are covered with relief pictures of everyday life scenes, besides inscriptions. Inscriptions carved with Arabic script are also frequently met on headstones.〔 ==History of appearance and learning== Pictures of alive beings in every form were restricted after occupation of the region by Arabs in the 8th century. National creativity of countries occupied by Arabs was gradually avoided restrictions of Sharia beginning from the second half of the 9th century, when reign of Arabs was strongly shaken and weakened by the Khurramites movement and fight of local feudals against the Caliphate. Pictures of alive beings appeared in national arts again. It is considered that headstones were made in forms of sheep and horses beginning from the 15th century. These headstones are considered as an example of restriction of Islamic dogmatics. Horses were always carved in overridden forms and in harness. Besides inscriptions armours of deceased person sculptures – bow, arrows, sword, shield, quiver and others were also portrayed on. Pictures of wild goats, deer, in some cases hunting scenes for these animals and sometimes everyday life episodes were also carved on stone sheep, besides the inscriptions. Firstly, a French geologist Frederic Dubois de Montpereux (1798 – 1850) mentioned about similar sculpture in “Voyage autour du Caucase”. There are materials in “Historie de la Societe nationale des l’antiquite” work of Perrot et Chipiez (Volume V, page 170). Then it was mentioned in works of German archeologist Arthur Milchhöfer “Archeologische Zeitung” of 1883, in “Bulletin de la Societe nationale des antiquares de France” in 1899 (balance of Turkish cemetery in Yerevan city) – “Report of Archeological Commission for 1898”. Letters in the southern semitic alphabet carved on sculpture of horse, found out near Dikh village of Kurdistan region, were opened by E.Y.Resler. A horse sculpture from Tselkinskiy district of Tiflis Governorate was also mentioned (I.P.Rostomov, Akhalkalaki uyezd in archeological relations). In the 1920s, V.M.Sysoyev registered stone sculptures of horses and sheep in following points of Absheron peninsula, on Muslim cemetery in Zikh village, in Kuturlu village of Kurdistan uyezd, in Muslim cemetery of Karaagach village of Nagorno-Karabakh Autonomous Republic, in Aznaburt, Azi (lower part), Vanand, Danagird (in Armenian cemetery) of Nakhchivan’s border, in Nakhchivan (city), Ananab village, in Armenian church in Erzincan, in Abidere, Balaburm Garidy, Lerik, Tangarud, Eychara villages of Lankaran uyezd, during the working process on archeological map of Azerbaijan. Sysoyev also noted that, local residents of Ordubad, Danagirt and Abrakunis find out these figures in ancient cemeteries, in mountains and other places, attach importance to them, frequently bring them from there and put on graves of their dears. An exemplar of stone sheep was also in park “in the square”, in Borjomi, which was brought from outskirts. In 1925, this sheep was vanished and taken away by the Kura River, during flood of the river. Artistically created figure of sheep was in Barda village near Yevlakh. Fate of that sheep, a photo of which is kept in archive of the Azerbaijan State Museum of History, is unknown at present. In 1926, monuments in Urud village of Zangezur district were found out by archeologist A.K.Alakbarov, about which he briefly wrote the following sentences: “There are many sepulchral monuments with pictures of people and inscriptions on sides” in an ancient cemetery of Urud village. Y,Pchelina notes that (1932), such kind of monuments are popular in literature about the South Caucasus and usually are ascribed to Armenians and Turks. She emphasizes headstones as “very rough sculptures” of sheep and horses made of gray stone in a cemetery near Yanig Yugoruk sanctuary (between Kizilav and Seyidlar villages on the Hakari river) and also in cemeteries of Shalva, Minkend, Gara-Gishlag villages. Pchelina describes these sculptures also: There is an opinion about similarity of popular sculptures of horses with Oghuz traditions of putting a horse effigy on a grave, in Azerbaijani cemeteries. According to Azerbaijani historian M.C.Neymatova, headstones in shape of stone sculptures of sheep and known in Azerbaijan as “goch dash”, appeared in connection with sheep husbandry. Besides this, she assumes that appearance of headstones in shape of horse sculptures should be explained as the horses which were the only transportation in mountains, were sacred. It is considered that headstones in shape of stone horses were connected to horse burials, which are many in kurgans in the territory of Azerbaijan. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Stone sculptures of horses and sheep」の詳細全文を読む スポンサード リンク
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